Made in abyss irumyuui

Irumyuui’s children

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Irumyuui’s Children

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Irumyuui’s Children are creatures Irumyuui gives birth to after fusing with the Cradle of Desire. [1]

Contents

Description

Irumyuui’s children bear a resemblance in appearance to Neritantan or Hermit Rats. [2] [3]

They have a hump on their backs, small feet and pointy ears. They lack eyes and appear to have very narrow orifice on the front of their head. [2]

They live only for a short amount of time, due to being born without organs to ingest sustenance. [4] They were used by Ganja as a source of sustenance and medicine to treat Pseudowater syndromes. [5] Irumyuui stops giving birth to them after she turns into the Village of Ilblu. [6]

That is with the exception of Faputa, her last child which is born after she has been turned into the village, and who lives on to mete revenge for the mistreatment of her siblings. [7]

Irumyuui

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Irumyuui

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General Information

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Seiyuu

Contents

Appearance

Irumyuui has brown skin, big round yellowish green eyes and cream-colored hair with pigtails forming rings on both sides of her head. [3] She wears a short fur-garment and a short fur-skirt with a leopard-like stripes, as well as a necklace Vueko gifted her. [4]

Personality

Irumyuui was very shy and wary of strangers due to her upbringing, but started to open up and grow very close to Vueko as she traveled with the Ganja. [1] [5]

History

Ganja Arc

Irumyuui was exiled at a young age as offering to the Abyss because her body was «not suited for giving birth». She accompanied the Ganja corps as a guide into the Abyss and warned them about the curse after a Delver attempted to scale a cliff. [6]

When the Ganja reached the 6 th layer, they met some Interference Units and learned of that layer’s curse. They set up a permanent camp on the 6 th layer realizing the curse prevented them from ever returning to the surface. [7]

Vueko developed a mother-like bond for Irumyuui during their time in the camp. Irumyuui also adopted a Hermit Rat, but sadly it was eaten eventually by a predator. After some time, Irumyuui and many of the Ganja contracted an illness from infested water. Vueko tried to take care for Irumyuui during the time of her illness. [8]

When the scavenging team brought back an Artifact, the Interference Units identified as the Cradle of Desire, which fulfill its users wishes, Vueko requested it to be given to Irumyuui in hope it could heal her. [9]

The day after Irumyuui was given the Artifact she was all better and didn’t feel any pain, but the Artifact had fused with her body, being implanted in her chest and she was still disfigured from the illness caused by the water. She transformed more and more into what she wished to be as time progressed. One day Irumyuui gave birth to a creature with a similar appearance to her previous pet Hermit Rat, but lacking organs for ingestion it died from starvation the following day. [10]

Irumyuui birthed more and more «children» which all promptly died of starvation and caused Irumyuui a great deal of grief. Vueko tried to comfort her, but also fell ill and stopped being able to care for Irumyuui. When Wazukyan fed Vueko something tasting delicious with a scent of fat and healed her. Vueko had been apprehensive about Wazukyan’s food, but he explained «that kid saved us all» and that the others had been healed as well. [11]

Wazukyan was feeding Irumyuui’s dead children to the sick Ganja members and he realized the meat was curing their infections. Irumyuui had now transformed so much she was barely even recognizable. She wailed with each child Wazukyan took, Vueko was still unable to stop him. Vueko apologized and cried helplessly to Irumyuui, who comforted her by telling her she would be fine as long Vueko stayed by her side. [12]

As the days continued on in their newfound hellish situation, Irumyuui transformed more and more. One day, Vueko, while being with Irumyuui, discovered a Cradle of Desire in a scar that had opened up in Irumyuui’s chest and was perplexed since she was sure it had broken. Wazukyan arrived at the scene and told Vueko he had the Interference Units search for another one, because Irumyuui had been growing weaker and he feared she might not survive much longer without a second Cradle to fulfill her another wish. Suddenly, Irumyuui started getting restless and began to move. Vueko tried asking her what was wrong, but got no response. Wazukyan, ominously told her that it was «time for Irumyuui’s true wish to be fulfilled». [13]

Irumyuui continued to move forward and Wazukyan instructed the other members to stay close to Irumyuui and follow her, while he carried Belaf. Suddenly Irumyuui stopped moving and started consuming flying predators with tentacles growing out of her. Belaf still pained by guilt requested to also be eaten by her and offered himself up to Irumyuui. A giant hole opened up in Irumyuui, allowing Belaf to walk right inside her. As Belaf’s flesh was consumed he was simultaneously reconstructed and transformed into a Narehate. The other ganja members, struck by the «beauty» of Belaf’s new form, concluded that they would be forgiven for eating Irumyuui’s children if they offered themselves up to her in the same way and Wazukyan proclaimed that this was the home they had been looking for. [14]

Only Vueko hesitated and in a brief exchange between her and Wazukyan she ended up trying to jump off a cliff but was grabbed by Wazukyan before falling and passed out. Upon awakening, she found herself in the dark pit Riko would later free her from and Wazukyan told her she is currently in Irumyuui’s head, as Irumyuui had turned into the base for the whole village, which later became Ilblu. As Wazukyan leaves Vueko, she is able to sense various signals and later on also the birth of Irumyuui’s last child; Faputa. [15]

Abilities

Birthing

After fusing with the Artifact, Cradle of Desire, Irumyuui became able to give birth to Hermit Rat-like creatures and later on, after fusing with other Cradles, is even able to reconstruct humans as Narehate. [16] [17]

Irumyuui/Relationships

Contents

Ganja Members

It is not entirely clear how close Irumyuui was to Ganja Members, expect for Vueko. After she transformed, she provided them with the only edible nutrients on the 6 th layer: The children she birthed. [1] When Belaf was transformed by her into a Narehate, the other members concluded that they would be forgiven for eating Irumyuui’s children if they offered themselves up to her in the same way. [2]

Vueko

Due to Irumyuui being abandoned by her tribe, similar to to how Vueko was abandoned, Vueko felt a bond to her and they both quickly grow close to each other. [3] After Irumyuui had completely transformed into the base of Ilblu, Vueko was saddened about being unable to help her, and hopes to never forget how Irumyuui was when she was still human. [4] When Faputa and Vueko finally met, Vueko was already on the brink of death, due to being affected by the curse, but they managed to have a final conversation in which Faputa told her that seemingly Irumyuui didn’t want to part with the memories of Vueko to the point of not even Faputa having them. After Vueko had died, Faputa felt saddened and confused because Vueko was supposed to belong to her mother and not her. [5]

Faputa

Faputa is the only child of Irumyuui to survive after she made a wish on the Cradle of Desire to have a child. Faputa is stated to carry on the wish of her mother to avenge all of the children who didn’t survive. [6]

Irumyuui’s children

Even though each child would die shortly after being born, she cared for each of them very much and was heartbroken whenever the Ganja took one from her in order to use it for food or medicine. [7]

The Village of Ilblu

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The Village of Ilblu

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Narehate in Ilblu take the form of what it is they most desire, and are granted the village’s protection. In exchange, they are bound to the village, and a force field prevents them from leaving. [2]

The village itself seems to be somewhat sophisticated. It has restaurants, inns, and a system of currency. [3] [4]

The main industry in the village is trading based on the concept of «value.» The inhabitants are constantly trading and bartering for things of equal or higher value. [5] An item’s value seems to be self determined by whoever is in possession of the item, as well as by the village itself based on the importance the item has to its owner. [6] It is such an important concept, that when a customer damages an item before it is paid for, an event called «The Balancing» occurs. A noise rings out across the village, and one of the perpetrator’s possessions of equal value is destroyed. The perpetrator may even be maimed in order to compensate for the defacement, if the value of the damaged item is high enough. [7]

Humans are of especially high value, especially human children. [8]

Furthermore, inhabitants of the village are able to use the Balancing, or a concept attributed to it, to seemingly use it as an omnipotent tool of creation, or recreation, as long as the user has a concise image of what they desire and can compensate for it. However, it isn’t specifed if the value compensation is based on the creators perception of the thing to create or by the understanding of the village of it. [9]

It also is unknown if it is possible to use «lower value», which manifests as currency of the village, to compensate in this instance or if it requires the use of the one’s body as the only instances of usage had the respective inhabitants compensate with their bodies. [9] [10]

Since the Narehate of Ilblu cannot leave, the only way they can hunt is to lure prey into the city. [11]

A simple map of Ilblu. «Haniisku» is the word in the village’s language for «inn.»

An overview showcasing the locations of the various characters.

Contents

History

After some time, many Ganja members got ill and Belaf found out that the cause of the sickness was the water they had been drinking, due to it being infected by some unknown creature of the Abyss. [14] During the time of the illness spreading, an Artifact was discovered, by members of Ganja who hadn’t fallen ill, that granted the deepest wish of a person while holding if their mind wasn’t too «complex»; Cradle of Desire. [15]

Vueko requested it to be given to Irumyuui, a native girl who had accompanied them as guide, in hope to save her from the illness. Wazukyan, the leader of Ganja, agreed and the Artifact was given to Irumyuui. [16] The Cradle of Desire caused Irumyuui to transform and gave her the ability to birth creatures without organs for ingestion, dying shortly after birth. [17] Ganja resorted to use them as source of sustenance, as they lacked other viable options. [18] At some point in time, a second Cradle of Desire was given to Irumyuui by Wazukyan. [19]

Over time, Irumyuui transformed more and more until she reached her final stage with the ability to transform humans into Narehate. [20] In this form, she had already lost her consciousness and became the base of the village. [21] Due to Vueko not agreeing with this, she tried to take her own life and was imprisoned in the part of the village that used to be Irumyuui’s head, in order to keep her from harming herself. [22]

Some time later, Faputa was born, due to the wish Irumyuui had made with the second Cradle of Desire, and unlike the Narehate transformed by the village who can’t leave it, Faputa can’t enter it. [23]

After Reg had brought back body parts of Faputa into the village to trade them for Nanachi, it reacts to them and Juroimoh starts to attack to claim the parts. [24] In the battle with Juroimoh, Reg shoots his incinerator creating an opening in the village causing damage to its protective boundary and it starts to disperse. [25] [26] This leads to a confrontation between Faputa, the villagers and Reg, which is ultimately interrupted by creatures of the 6 th layer swarming into the village and beginning to wreak havoc. [27]

The village started to crumble and fade away completely after Faputa used her control over it to start a process of taking in its remaing value and it ultimately vanished completely leaving only rubble from its collapse behind. [28] [29]

Language

«Iruburu» (Ilblu) means:

Phrases the restaurant worker taught Riko:

Irumyuui/Relationships

Contents

Ganja Members

It is not entirely clear how close Irumyuui was to Ganja Members, expect for Vueko. After she transformed, she provided them with the only edible nutrients on the 6 th layer: The children she birthed. [1] When Belaf was transformed by her into a Narehate, the other members concluded that they would be forgiven for eating Irumyuui’s children if they offered themselves up to her in the same way. [2]

Vueko

Due to Irumyuui being abandoned by her tribe, similar to to how Vueko was abandoned, Vueko felt a bond to her and they both quickly grow close to each other. [3] After Irumyuui had completely transformed into the base of Ilblu, Vueko was saddened about being unable to help her, and hopes to never forget how Irumyuui was when she was still human. [4] When Faputa and Vueko finally met, Vueko was already on the brink of death, due to being affected by the curse, but they managed to have a final conversation in which Faputa told her that seemingly Irumyuui didn’t want to part with the memories of Vueko to the point of not even Faputa having them. After Vueko had died, Faputa felt saddened and confused because Vueko was supposed to belong to her mother and not her. [5]

Faputa

Faputa is the only child of Irumyuui to survive after she made a wish on the Cradle of Desire to have a child. Faputa is stated to carry on the wish of her mother to avenge all of the children who didn’t survive. [6]

Irumyuui’s children

Even though each child would die shortly after being born, she cared for each of them very much and was heartbroken whenever the Ganja took one from her in order to use it for food or medicine. [7]