The narrator made mistakes in his scheduling because his weekly planner ответы
The narrator made mistakes in his scheduling because his weekly planner ответы
The narrator made mistakes in his scheduling because his weekly planner ответы
The narrator made mistakes in his scheduling because his weekly planner
1) was written in a foreign language.
2) included a lot of additional information.
3) listed the days of the week in an unusual order.
Today I bought “The Ecological Calendar” that has peculiar formatting on its title. The calendar is apparently available in a few different formats. The one I’ve bought is a weekly planner for 2007, although it starts at the Winter Solstice, so it includes part of December too. It’s partly in the standard Gregorian format, so I don’t have to worry about making mistakes in it that take away from its usefulness. In 1997, I had a weekly planner where the week started with Monday instead of Sunday, as it does in some countries, and that little change caused a lot of havoc in any kind of scheduling that I tried to do.
However, it pairs the usual Gregorian calendar with a lot of information about the astronomical and seasonal changes that are happening at that time of year, so that you get the feeling of being connected to the grand cycles of nature. What the plants and animals are doing, when you can look for meteor showers, that sort of thing; it’s quite detailed.
This calendar concept is the one that is dear to me. It’s part of what I was trying to accomplish when I was working on my own calendar project called “The Book of Days”, which was supposed to give a sense of the passage of time so that each part of the year is meaningful. It would describe the patterns common among all cultures such as the psychological need for relief from the darkest part of winter, and most cultures say that the veil between our world and the other world is thinner at a certain time of the year, even though they don’t all agree on when that is. It would tell about the cycles in nature such as seasons, and any light-hearted contemporary events such as Rabbit Hole Day. It didn’t just list events, it drew connections between them so that you can get a feel for the significance of the current time.
However, “The Book of Days” was a very time-consuming thing to try and work on every day. I’d hoped that it would become a voluntary group project and thus would lessen the load of each contributing individual, but other people seemed to lack interest. I managed it for several months, but it was too much for one person to manage alone. Eventually I had to let them go off it for more important projects. I still want to see something like “The Book of Days”. That’s why I’m so glad to see that someone else has executed a similar project, “The Ecological Calendar”.
I also like the idea of redefining the scope of time that we humans perceive that I have found in “The Clock of The Long Now”, a book I’m in the middle of reading and which has already made a huge impression on me. That book argues that we need to expand our concept of time which looks not only at the present, back into the past and into the future at least a century each, but which also encourages us to learn from the past as well as consider our impact on future generations.
So for 2007, I’ll be completely redefining my perception of time to make it more meaningful, although that’s something I’ve been working on for a while now, since calendars fascinate me.
The narrator made mistakes in his scheduling because his weekly planner ответы
The narrator made mistakes in his scheduling because his weekly planner
1) was written in a foreign language.
2) included a lot of additional information.
3) listed the days of the week in an unusual order.
Today I bought “The Ecological Calendar” that has peculiar formatting on its title. The calendar is apparently available in a few different formats. The one I’ve bought is a weekly planner for 2007, although it starts at the Winter Solstice, so it includes part of December too. It’s partly in the standard Gregorian format, so I don’t have to worry about making mistakes in it that take away from its usefulness. In 1997, I had a weekly planner where the week started with Monday instead of Sunday, as it does in some countries, and that little change caused a lot of havoc in any kind of scheduling that I tried to do.
However, it pairs the usual Gregorian calendar with a lot of information about the astronomical and seasonal changes that are happening at that time of year, so that you get the feeling of being connected to the grand cycles of nature. What the plants and animals are doing, when you can look for meteor showers, that sort of thing; it’s quite detailed.
This calendar concept is the one that is dear to me. It’s part of what I was trying to accomplish when I was working on my own calendar project called “The Book of Days”, which was supposed to give a sense of the passage of time so that each part of the year is meaningful. It would describe the patterns common among all cultures such as the psychological need for relief from the darkest part of winter, and most cultures say that the veil between our world and the other world is thinner at a certain time of the year, even though they don’t all agree on when that is. It would tell about the cycles in nature such as seasons, and any light-hearted contemporary events such as Rabbit Hole Day. It didn’t just list events, it drew connections between them so that you can get a feel for the significance of the current time.
However, “The Book of Days” was a very time-consuming thing to try and work on every day. I’d hoped that it would become a voluntary group project and thus would lessen the load of each contributing individual, but other people seemed to lack interest. I managed it for several months, but it was too much for one person to manage alone. Eventually I had to let them go off it for more important projects. I still want to see something like “The Book of Days”. That’s why I’m so glad to see that someone else has executed a similar project, “The Ecological Calendar”.
I also like the idea of redefining the scope of time that we humans perceive that I have found in “The Clock of The Long Now”, a book I’m in the middle of reading and which has already made a huge impression on me. That book argues that we need to expand our concept of time which looks not only at the present, back into the past and into the future at least a century each, but which also encourages us to learn from the past as well as consider our impact on future generations.
So for 2007, I’ll be completely redefining my perception of time to make it more meaningful, although that’s something I’ve been working on for a while now, since calendars fascinate me.
The narrator made mistakes in his scheduling because his weekly planner ответы
Вы услышите репортаж дважды. Выберите правильный ответ 1, 2 или 3.
Воспользуйтесь плеером, чтобы прослушать запись.
The narrator made mistakes in his scheduling because his weekly planner
1) was written in a foreign language.
2) included a lot of additional information.
3) listed the days of the week in an unusual order.
Вы услышите репортаж дважды. Выберите правильный ответ 1, 2 или 3.
Воспользуйтесь плеером, чтобы прослушать запись.
The planner contains the calendar that lets you know
1) many useful facts about natural phenomena.
2) how to organise your working time efficiently.
3) what places of interest are worth visiting in this season.
Today I bought “The Ecological Calendar” that has peculiar formatting on its title. The calendar is apparently available in a few different formats. The one I’ve bought is a weekly planner for 2007, although it starts at the Winter Solstice, so it includes part of December too. It’s partly in the standard Gregorian format, so I don’t have to worry about making mistakes in it that take away from its usefulness. In 1997, I had a weekly planner where the week started with Monday instead of Sunday, as it does in some countries, and that little change caused a lot of havoc in any kind of scheduling that I tried to do.
However, it pairs the usual Gregorian calendar with a lot of information about the astronomical and seasonal changes that are happening at that time of year, so that you get the feeling of being connected to the grand cycles of nature. What the plants and animals are doing, when you can look for meteor showers, that sort of thing; it’s quite detailed.
This calendar concept is the one that is dear to me. It’s part of what I was trying to accomplish when I was working on my own calendar project called “The Book of Days”, which was supposed to give a sense of the passage of time so that each part of the year is meaningful. It would describe the patterns common among all cultures such as the psychological need for relief from the darkest part of winter, and most cultures say that the veil between our world and the other world is thinner at a certain time of the year, even though they don’t all agree on when that is. It would tell about the cycles in nature such as seasons, and any light-hearted contemporary events such as Rabbit Hole Day. It didn’t just list events, it drew connections between them so that you can get a feel for the significance of the current time.
However, “The Book of Days” was a very time-consuming thing to try and work on every day. I’d hoped that it would become a voluntary group project and thus would lessen the load of each contributing individual, but other people seemed to lack interest. I managed it for several months, but it was too much for one person to manage alone. Eventually I had to let them go off it for more important projects. I still want to see something like “The Book of Days”. That’s why I’m so glad to see that someone else has executed a similar project, “The Ecological Calendar”.
I also like the idea of redefining the scope of time that we humans perceive that I have found in “The Clock of The Long Now”, a book I’m in the middle of reading and which has already made a huge impression on me. That book argues that we need to expand our concept of time which looks not only at the present, back into the past and into the future at least a century each, but which also encourages us to learn from the past as well as consider our impact on future generations.
So for 2007, I’ll be completely redefining my perception of time to make it more meaningful, although that’s something I’ve been working on for a while now, since calendars fascinate me.
However, it pairs the usual Gregorian calendar with a lot of information about the astronomical and seasonal changes that are happening at that time of year, so that you get the feeling of being connected to the grand cycles of nature.
The narrator made mistakes in his scheduling because his weekly planner ответы
Вы услышите репортаж дважды. Выберите правильный ответ 1, 2 или 3.
Воспользуйтесь плеером, чтобы прослушать запись.
The narrator made mistakes in his scheduling because his weekly planner
1) was written in a foreign language.
2) included a lot of additional information.
3) listed the days of the week in an unusual order.
Вы услышите репортаж дважды. Выберите правильный ответ 1, 2 или 3.
Воспользуйтесь плеером, чтобы прослушать запись.
The planner contains the calendar that lets you know
1) many useful facts about natural phenomena.
2) how to organise your working time efficiently.
3) what places of interest are worth visiting in this season.
Today I bought “The Ecological Calendar” that has peculiar formatting on its title. The calendar is apparently available in a few different formats. The one I’ve bought is a weekly planner for 2007, although it starts at the Winter Solstice, so it includes part of December too. It’s partly in the standard Gregorian format, so I don’t have to worry about making mistakes in it that take away from its usefulness. In 1997, I had a weekly planner where the week started with Monday instead of Sunday, as it does in some countries, and that little change caused a lot of havoc in any kind of scheduling that I tried to do.
However, it pairs the usual Gregorian calendar with a lot of information about the astronomical and seasonal changes that are happening at that time of year, so that you get the feeling of being connected to the grand cycles of nature. What the plants and animals are doing, when you can look for meteor showers, that sort of thing; it’s quite detailed.
This calendar concept is the one that is dear to me. It’s part of what I was trying to accomplish when I was working on my own calendar project called “The Book of Days”, which was supposed to give a sense of the passage of time so that each part of the year is meaningful. It would describe the patterns common among all cultures such as the psychological need for relief from the darkest part of winter, and most cultures say that the veil between our world and the other world is thinner at a certain time of the year, even though they don’t all agree on when that is. It would tell about the cycles in nature such as seasons, and any light-hearted contemporary events such as Rabbit Hole Day. It didn’t just list events, it drew connections between them so that you can get a feel for the significance of the current time.
However, “The Book of Days” was a very time-consuming thing to try and work on every day. I’d hoped that it would become a voluntary group project and thus would lessen the load of each contributing individual, but other people seemed to lack interest. I managed it for several months, but it was too much for one person to manage alone. Eventually I had to let them go off it for more important projects. I still want to see something like “The Book of Days”. That’s why I’m so glad to see that someone else has executed a similar project, “The Ecological Calendar”.
I also like the idea of redefining the scope of time that we humans perceive that I have found in “The Clock of The Long Now”, a book I’m in the middle of reading and which has already made a huge impression on me. That book argues that we need to expand our concept of time which looks not only at the present, back into the past and into the future at least a century each, but which also encourages us to learn from the past as well as consider our impact on future generations.
So for 2007, I’ll be completely redefining my perception of time to make it more meaningful, although that’s something I’ve been working on for a while now, since calendars fascinate me.
However, it pairs the usual Gregorian calendar with a lot of information about the astronomical and seasonal changes that are happening at that time of year, so that you get the feeling of being connected to the grand cycles of nature.
The narrator made mistakes in his scheduling because his weekly planner ответы
При выполнении заданий с кратким ответом впишите в поле для ответа цифру, которая соответствует номеру правильного ответа, или число, слово, последовательность букв (слов) или цифр. Ответ следует записывать без пробелов и каких-либо дополнительных символов.
Если вариант задан учителем, вы можете вписать или загрузить в систему ответы к заданиям с развернутым ответом. Учитель увидит результаты выполнения заданий с кратким ответом и сможет оценить загруженные ответы к заданиям с развернутым ответом. Выставленные учителем баллы отобразятся в вашей статистике.
Вы услышите репортаж дважды. Выберите правильный ответ 1, 2 или 3.
Воспользуйтесь плеером, чтобы прослушать запись.
The narrator made mistakes in his scheduling because his weekly planner
1) was written in a foreign language.
2) included a lot of additional information.
3) listed the days of the week in an unusual order.
Вы услышите репортаж дважды. Выберите правильный ответ 1, 2 или 3.
Воспользуйтесь плеером, чтобы прослушать запись.
The planner contains the calendar that lets you know
1) many useful facts about natural phenomena.
2) how to organise your working time efficiently.
3) what places of interest are worth visiting in this season.
Вы услышите репортаж дважды. Выберите правильный ответ 1, 2 или 3.
Воспользуйтесь плеером, чтобы прослушать запись.
The main idea of “The Book of Days” was
1) to make people loosen the stress of life.
2) to show the significance of each season.
3) to help the readers to realise their dreams.
Вы услышите репортаж дважды. Выберите правильный ответ 1, 2 или 3.
Воспользуйтесь плеером, чтобы прослушать запись.
The project of “The Book of Days” was not finished because of a lack of
Вы услышите репортаж дважды. Выберите правильный ответ 1, 2 или 3.
Воспользуйтесь плеером, чтобы прослушать запись.
“The Ecological Calendar” is
1) completely identical to “the Book of Days”.
2) absolutely different from “the Book of Days”.
3) partly similar to “the Book of Days”.
Установите соответствие между заголовками 1–8 и текстами A–G. Запишите свои ответы в таблицу. Используйте каждую цифру только один раз. В задании есть один лишний заголовок.
1. The House of Commons
2. Parliamentary Procedure
3. The House of Lords
5. The System of Government
6. Parliamentary Committees
A. Her Majesty’s Government, in spite of its name, derives its authority and power from its party representation in Parliament. Parliament is housed in the Palace of Westminster, once a home of the monarchy. Like the monarchy, Parliament is an ancient institution, dating from the middle of the thirteenth century. Parliament is the seat of British democracy, but it is perhaps valuable to remember that while the House of Lords was created in order to provide a council of the nobility for the king, the Commons were summoned originally in order to provide the king with money.
B. The reigning monarch is not only head of state but symbol of the unity of the nation. The monarchy is Britain’s oldest secular institution, its continuity for over a thousand years broken only once by a republic that lasted a mere eleven years (1649-60). The monarchy is hereditary, the succession passing automatically to the oldest male child, or in the absence of males to the oldest female offspring of the monarch. In law the monarch is head of the executive and of the judiciary, head of the Church of England, and commander-in-chief of the armed forces.
C. The dynamic power of Parliament lies in its lower chamber. Of its 650 members, 523 represent constituencies in England, 38 in Wales, 72 in Scotland and 17 in Northern Ireland. There are only seats in the Commons debating chamber for 370 members, but except on matters of great interest, it is unusual for all members to be present at any one time. Many MPs find themselves in other rooms of the Commons, participating in a variety of committees and meetings necessary for an effective parliamentary process.
D. Britain is a democracy, yet its people are not, as one might expect in a democracy, constitutionally in control of the state. The constitutional situation is an apparently contradictory one. As a result of a historical process the people of Britain are subjects of the Crown, accepting the Queen as the head of the state. Yet even the Queen is not sovereign in any substantial sense since she receives her authority from Parliament, and is subject to its direction in almost all matters. This curious situation came about as a result of a long struggle for power between the Crown and Parliament during the sixteenth and the seventeenth centuries.
E. Her Majesty’s Government governs in the name of the Queen, and its hub, Downing Street, lies in Whitehall, a short walk from Parliament. Following a general election, the Queen invites the leader of the majority party represented in the Commons, to form a government on her behalf. Government ministers are invariably members of the House of Commons, but infrequently members of the House of Lords are appointed. All government members continue to represent “constituencies” which elected them.
F. Each parliamentary session begins with the “State Opening of Parliament”, a ceremonial occasion in which the Queen proceeds from Buckingham Palace to the Palace of Westminster where she delivers the Queen’s Speech from her throne in the House of Lords. Her speech is drafted by her government, and describes what the government intends to implement during the forthcoming session. Leading members of the Commons may hear the speech from the far end of the chamber, but are not allowed to enter the House of Lords.
G. The upper chamber of Parliament is not democratic in any sense at all. It consists of four categories of peer. The majority are hereditary peers, a total of almost 800, but of whom only about half take an active interest in the affairs of the state. A smaller number, between 350 and 400, are “life” peers – an idea introduced in 1958 to elevate to the peerage certain people who rendered political or public service to the nation. The purpose was not only to honour but also to enhance the quality of business done in the Lords.