Lives how the other half lives

how the other half lives

1 сытый голодного не разумеет

2 как живут более бедный или более богатые люди

См. также в других словарях:

how the other half lives — (facetious) Other (esp richer or poorer) people s way of life • • • Main Entry: ↑half * * * how the other half lives phrase the way that people who are much richer or poorer than you spend their lives Thesaurus: ways of lifesynonym people who… … Useful english dictionary

how the other half lives — how people who are much richer than you live their lives. As the popularity of such magazines testify, people are always curious to see how the other half lives. They spend two or three months of the summer on a luxury yacht in the south of… … New idioms dictionary

How the Other Half Lives — [ Jacob Riis, New York, 1888 ] How the Other Half Lives: Studies Among the Tenements of New York (1890) was a pioneering work of photojournalism by Jacob Riis, documenting the squalid living conditions in New York City slums in the 1880s. It… … Wikipedia

how the other half lives — n. how poorer people live; how richer people live. □ Now I am beginning to understand how the other half lives. □ Most people don’t care how the other half lives … Dictionary of American slang and colloquial expressions

one half of the world does not know how the other half lives — Cf. 1532 RABELAIS Pantagruel II. xxxii. la moytié du monde ne sçait comment l’autre vit, one half of the world knows not how the other lives. 1607 J. HALL Holy Observations xvii. One half of the world knowes not how the other liues: and therefore … Proverbs new dictionary

how the other half lives — How other people (either better or worse off) live … A concise dictionary of English slang

how the other half lives — the way that people who are much richer or poorer than you spend their lives … English dictionary

other half — noun 1. : a segment of the population radically different economically and often socially from that to which one belongs or with which a context is associated see how the other half lives especially : proletariat 2. : spouse * * * noun [singular] … Useful english dictionary

other half — 1. the people of an economic class clearly different from one s own or from that to which reference is being made: a glimpse of how the other half lives. 2. Informal. one s spouse. * * * … Universalium

The Other Side (Hercules episode) — Infobox Television episode Title= The Other Side Series= Season=2 Episode=208 Airdate=30 October, 1995 Production= Writer=Robert Bielak Director=George Mendeluk Guests=Michael Hurst (Charon) Sarah Wilson (Demeter) Prev=The Mother of All Monsters… … Wikipedia

half — [ hæf ] (plural halves [ hævz ] ) function word, quantifier *** Half can be used in the following ways: as a predeterminer (followed by a word such as a, the, this, or his ): We live half a mile up the road. I have to spend half my time taking… … Usage of the words and phrases in modern English

how the other half lives

1 how the other half lives

Most people don’t care how the other half lives — Большинству людей наплевать, как живут наши бедные сограждане

2 how the other half lives

3 Riis, Jacob August

4 this

story is exaggerated я знаю по крайней мере то, что эта история преувеличена;
this long так долго

side of midnight до полуночи;
this way сюда;
like this так, вот так;
таким образом the meeting isn’t going to last

long собрание не продлится так уж долго;
this side (of) раньше, до (определенного срока)

pron demonstr. (pl these) этот, эта, это that: take this book and I’ll take that one возьмите эту книгу, а я возьму ту this, that and the other то одно, то другое, то третье;
by this к этому времени I know

story is exaggerated я знаю по крайней мере то, что эта история преувеличена;
this long так долго these days в наши дни;
this week на этой неделе

many a day давно, уже много дней;
these ten minutes эти десять минут

country страна, в которой мы живем, находимся (обыкн. переводится названием страны, в которой находится говорящий или пишущий)

day week (month, year) ровно через неделю (месяц, год) ;
this day last week ровно неделю назад

day week (month, year) ровно через неделю (месяц, год) ;
this day last week ровно неделю назад

house парл. эта палата (палата общин или лордов в зависимости от того, к какой палате обращается выступающий)

pron demonstr. (pl these) этот, эта, это this is what I think вот что я думаю I know

story is exaggerated я знаю по крайней мере то, что эта история преувеличена;
this long так долго

many a day давно, уже много дней;
these ten minutes эти десять минут

will never do это (никак) не годится, не подходит;
this much столько-то the meeting isn’t going to last

long собрание не продлится так уж долго;
this side (of) раньше, до (определенного срока)

side of midnight до полуночи;
this way сюда;
like this так, вот так;
таким образом

side of midnight до полуночи;
this way сюда;
like this так, вот так;
таким образом way:

сторона, направление;
look this way посмотрите сюда;
this way, please( пройдите) сюда, пожалуйста;
(are you) going my way? нам по пути?;
the other way round наоборот these days в наши дни;
this week на этой неделе

will never do это (никак) не годится, не подходит;
this much столько-то

5 this

См. также в других словарях:

how the other half lives — (facetious) Other (esp richer or poorer) people s way of life • • • Main Entry: ↑half * * * how the other half lives phrase the way that people who are much richer or poorer than you spend their lives Thesaurus: ways of lifesynonym people who… … Useful english dictionary

how the other half lives — how people who are much richer than you live their lives. As the popularity of such magazines testify, people are always curious to see how the other half lives. They spend two or three months of the summer on a luxury yacht in the south of… … New idioms dictionary

How the Other Half Lives — [ Jacob Riis, New York, 1888 ] How the Other Half Lives: Studies Among the Tenements of New York (1890) was a pioneering work of photojournalism by Jacob Riis, documenting the squalid living conditions in New York City slums in the 1880s. It… … Wikipedia

how the other half lives — n. how poorer people live; how richer people live. □ Now I am beginning to understand how the other half lives. □ Most people don’t care how the other half lives … Dictionary of American slang and colloquial expressions

one half of the world does not know how the other half lives — Cf. 1532 RABELAIS Pantagruel II. xxxii. la moytié du monde ne sçait comment l’autre vit, one half of the world knows not how the other lives. 1607 J. HALL Holy Observations xvii. One half of the world knowes not how the other liues: and therefore … Proverbs new dictionary

how the other half lives — How other people (either better or worse off) live … A concise dictionary of English slang

how the other half lives — the way that people who are much richer or poorer than you spend their lives … English dictionary

other half — noun 1. : a segment of the population radically different economically and often socially from that to which one belongs or with which a context is associated see how the other half lives especially : proletariat 2. : spouse * * * noun [singular] … Useful english dictionary

other half — 1. the people of an economic class clearly different from one s own or from that to which reference is being made: a glimpse of how the other half lives. 2. Informal. one s spouse. * * * … Universalium

The Other Side (Hercules episode) — Infobox Television episode Title= The Other Side Series= Season=2 Episode=208 Airdate=30 October, 1995 Production= Writer=Robert Bielak Director=George Mendeluk Guests=Michael Hurst (Charon) Sarah Wilson (Demeter) Prev=The Mother of All Monsters… … Wikipedia

half — [ hæf ] (plural halves [ hævz ] ) function word, quantifier *** Half can be used in the following ways: as a predeterminer (followed by a word such as a, the, this, or his ): We live half a mile up the road. I have to spend half my time taking… … Usage of the words and phrases in modern English

Jacob Riis: The Photographer Who Showed “How the Other Half Lives” in 1890s NYC

“Bandit’s Roost”
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Like the hundreds of thousands of other immigrants who fled to New York in pursuit of a better life, Riis was forced to take up residence in one of the city’s notoriously cramped and disease-ridden tenements. Living in squalor and unable to find steady employment, Riis worked numerous jobs, ranging from a farmhand to an ironworker, before finally landing a role as a journalist-in-training at the New York News Association.

As he excelled at his work, he soon made a name for himself at various other newspapers, including the New-York Tribune where he was hired as a police reporter. Faced with documenting the life he knew all too well, he used his writing as a means to expose the plight, poverty, and hardships of immigrants. Eventually, he longed to paint a more detailed picture of his firsthand experiences, which he felt he could not properly capture through prose. So, he made a life-changing decision: he would teach himself photography.

Portrait of Jacob A. Riis

Riis soon began to photograph the slums, saloons, tenements, and streets that New York City’s poor reluctantly called home. Often shot at night with the newly-available flash function—a photographic tool that enabled Riis to capture legible photos of dimly lit living conditions—the photographs presented a grim peek into life in poverty to an oblivious public.

In 1890, Riis compiled his photographs into a book, How the Other Half Lives: Studies Among the Tenements of New York. Featuring never-before-seen photos supplemented by blunt and unsettling descriptions, the treatise opened New Yorkers’ eyes to the harsh realities of their city’s slums. Since its publication, the book has been consistently credited as a key catalyst for social reform, with Riis’ belief “that every man’s experience ought to be worth something to the community from which he drew it, no matter what that experience may be, so long as it was gleaned along the line of some decent, honest work” at its core.

Making Social Change

“Police Station Lodger, A Plank for a Bed”

Perhaps ahead of his time, Jacob Riis turned to public speaking as a way to get his message out when magazine editors weren’t interested in his writing, only his photos. Thus, he set about arranging his own speaking engagements—mainly at churches—where he would show his slides and talk about the issues he’d seen. Though this didn’t earn him a lot of money, it allowed him to meet change makers who could do something about these issues. Notably, it was through one of his lectures that he met the editor of the magazine that would eventually publish How the Other Half Lives.

Once How the Other Half Lives gained recognition, Riis had many admirers, including Theodore Roosevelt. Though not yet president, Roosevelt was highly influential. In fact, when he was appointed to the presidency of the Board of Commissioners of the New York City Police Department, he turned to Riis for help in seeing how the police performed at night. While out together, they found that nine out of ten officers didn’t turn up for duty. After Riis wrote about what they saw in the newspaper, the police force was notably on duty for the rest of Roosevelt’s tenure.

Riis was also instrumental in exposing issues with public drinking water. In a series of articles, he published now-lost photographs he had taken of the watershed, writing, “I took my camera and went up in the watershed photographing my evidence wherever I found it. Populous towns sewered directly into our drinking water. I went to the doctors and asked how many days a vigorous cholera bacillus may live and multiply in running water. About seven, said they. My case was made.” His article caused New York City to purchase the land around the New Croton Reservoir and ensured more vigilance against a cholera outbreak.

His writings also caused investigations into unsafe tenement conditions. This resulted in the 1887 Small Park Act, a law that allowed the city to purchase small parks in crowded neighborhoods.

Jacob Riis’ Legacy

“Twelve-Year-Old Boy Pulling Threads in a Sweat Shop”

Riis’ work became an important part of his legacy for photographers that followed. As a pioneer of investigative photojournalism, Riis would show others that through photography they can make a change. American photographer and sociologist Lewis Hine is a good example of someone who followed in Riis’ footsteps.

In the early 20th century, Hine’s photographs of children working in factories were instrumental in getting child labor laws passed. Riis’ influence can also be felt in the work of Dorothea Lange, whose images taken for the Farm Security Administration gave a face to the Great Depression.

Jacob Riis’ interest in the plight of marginalized citizens culminated in what can also be seen as a forerunner of street photography. Acclaimed New York street photographers like Camilo José Vergara, Vivian Cherry, and Richard Sandler all used their cameras to document the grittier side of urban life. In their own way, each photographer carries on Jacob Riis’ legacy.

Photographer Jacob Riis pioneered social reform through his photographs of everyday life in New York City’s slums.

Riis often photographed the decrepit conditions of the tenements.

Dens of Death, New York

An Old Rear Tenement in Roosevelt Street

Bottle Alley, Mulberry Road

Bottle Alley, Mulberry Bend

Bunks in a Seven-Cent Lodging House, Pell Street

Additionally, his photographs include many upsetting shots of immigrants and poor people simply struggling to get by.

Room in a Tenement

Five Cents Lodging, Bayard Street

Bohemian Cigarmakers at Work in their Tenement

Fighting Tuberculosis on the Roof

The Short Tail Gang Under a Pier

Family Making Artificial Flowers

In Sleeping Quarters – Rivington Street Dump

Home of an Italian Ragpicker

…Including impoverished children.

Minding Baby, Cherry Hill

Didn’t Live Nowhere

Drilling the Gang on Mulberry Street

Children’s Playground in Poverty Cap, New York

In the Sun Office, 3 AM

Girl and a Baby on a Doorstep

Riis published his photographs in a book, How the Other Half Lives: Studies Among the Tenements of New York.

Pupils in the Essex Market Schools in a Poor Quarter of New York

The Baby’s Playground

This treatise brought attention to the issue and helped pioneer social reform in New York City.

Street Arabs in their Sleeping Quarters

Girl from the West 52 Street Industrial School

How the Other Half Lives Summary

Jacob Riis launches into his book, which he envisions as a document that both explains the state of lower-class housing in New York today and proposes various steps toward solutions, with a quotation about how the “other half lives” that underlines New York’s vast gulf between rich and poor. Indeed, he directs his work explicitly toward readers who have never been in a tenement and who know little about the living conditions there (even if Riis will go on to expose such ignorance as disingenuous).

Riis first fills in some background about the history of New York tenements, which once belonged to some of the city’s wealthiest families. As industrialization increased over the course of the nineteenth century, the rising rates of immigration (both from abroad and from more rural areas of the country) that ensued caused these families to move out of the city. The buildings’ owners then began to subdivide them into cramped, windowless apartments for the new arrivals streaming in. Riis describes these tenements as increasingly overcrowded, filthy, and prone to disease: while cholera epidemics led to some desire for reform, owners pushed back, loath to spend more money on tenement buildings than they were forced to.

Riis moves on to describing the current state of tenements, which more and more can be found all over the city, though concentrated in “lower New York.” Tenements are home to a population that is cosmopolitan but also segregated by national origin, ethnicity, and race, between the Irish, Chinese, Germans, Italians, Bohemians, Jews, African-Americans, and other groups. Riis asks his reader to visit places like Blind Man’s Alley with him, a particularly squalid area home to shocking corruption. Then he describes the Italian population of New York tenements, characterizing it as hard-working but also violent and sometimes corrupt. Nearby, the “Bend” is home to a number of “ stale-beer dives ” hidden inside tenements, at least until police raids attempt to stamp them out. Riis is particularly critical of the “tramps” who spend time there without even trying to work, compared to thieves who, often desperate from poverty, find themselves involved in a life of crime.

Riis describes another neighborhood, Chinatown, although here he is also highly suspicious of and prejudiced toward this population, which he thinks is at least for now incapable of assimilating to “mainstream” American society. From there he moves to discussing the “Hebrew quarter,” home mostly to Jews, whom Riis describes with the aid of ethnic stereotypes and prejudices. These neighborhoods are also the places where much of New York’s relatively cheap clothing is made, and Riis explores the appalling conditions that have enabled the city to become such a manufacturing center. While Jews tend to work making clothing, Bohemians, according to Riis, are clustered around cigar factories. Riis defends Bohemians against the prejudices that are often leveled against them: he thinks that for this group, as for others, education will enable them to learn English and eventually convert to Christianity. Similarly, he argues that African-Americans, only several decades outside of slavery, have shown themselves to be capable of moral “improvement” as a group (here as elsewhere, even when Riis defends a group against certain prejudices, he continues to make sweeping judgments about entire groups of people).

Riis is particularly concerned about the danger of alcohol on young people, since beer is so prevalent in these neighborhoods and so easily accessible to children. If they aren’t properly cared for and given direction from a young age, he argues, they can easily become gang members; Riis then spends some time giving an ethnographic sketch of New York’s gangs, both condemning their crime and asking readers to understand how certain conditions have led to their behaviors. He uses similar reasoning to defend women who have become prostitutes, arguing that the economic realities of tenement neighborhoods often leave them without other options. At the same time, Riis reserves some of his greatest scorn for beggars and paupers, those who are unwilling to work (even in illegal work) and prefer to receive charity from the state. Work is one key part of ending the cycle of poverty, he argues, though the city’s current institutions, from asylums and hospitals to prisons to workhouses, hardly create a proper work ethic.

Riis introduces another reason for his readers to care about and want to transform New York’s housing crisis: the vast difference between the wealthy and the poor will only continue to increase discontent, he argues, and eventually the poor will rise up in violence against the privileged. He traces certain attempts at reform and begins to propose others: he suggests, for instance, that businesspeople consider investing in tenement-house reform—but only as long as they accept moderate, not greed-driven profits. It’s not practical to get rid of tenements entirely, he thinks: instead, it’s important to think creatively about how to build new model tenements, reform existing ones through improved business models, and in general work within public-private partnerships in order to transform living conditions. As he concludes, he cautions again that inaction is just as dangerous as trying and failing to reform, since the most desperate elements of New York’s population cannot last much longer without rebelling and inciting violence throughout the city.

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